stitching together

Sewing a seam to join handspun, backstrap-woven wool striped fabrics.

As soon as I began to stitch a figure-8 seam with alternating colors, these bits of weaving seemed to become a legit textile. This decorative joining stitch made my weaving look a bit like the handwoven textiles I brought home from Damascus and Doha.

Joining stitch detail of a handwoven, handspun camel hair rug made in Raqqa, Syria, and purchased in Damascus in 2011.

Damascus in February, 2011, just because

Bedouin and other nomadic weavers using ground looms tend to weave narrow cloth in long strips that are cut to the right length and sewn together. I’ve always admired the alternating colors on the joining stitches, and knew it required extensive care and time to make these figure 8 stitches so close together. It wasn’t until I started sewing that I understood that alternating colors has a structural function. If you alternate colors, you’re adding strength and protection, because if yarn breaks in one place, it’s surrounded by the opposite color yarn and won’t simply unravel. Traditional methods almost always have a practical, structural reason behind them, in addition to beauty.

Joining stitch detail of an Iraqu Bedouin weaving, purchased in Doha in 2013

Bedouin weaver Noura Hamed Salem Shehayeb working on a small frame loom in Doha, Qatar, 2011. This weaver is interviewed in a film from Qatar Museums: https://qm.org.qa/en/stories/all-stories/women-of-the-desert-video/

Souq Waqif in Doha, Qatar, where I bought the Iraqi weaving and saw many others from Syria, Jordan, Iraq, and the Gulf, 2011

Even this tatreez on linen, a Palestinian fragment that a friend identified as possibly from Bethlehem, shows the dense alternating joining stitches. Makes me wonder if this is a case of a popular technique being used in excess of its structural need. I’m sure this join is stronger than strictly necessary, but it’s definitely beautiful. The artist experimented with another type of joining stitch in the area on the left.

Palestininan cross stitch panels with intricate joining stitches

Now I'm noticing joining stitches everywhere. This is a nice join on an embroidered bag from Gujarat, which I've been using to hold a writing project. It's more of a double blanket stitch, maybe similar to Van Dyke stitch…. I don't know how it's done.

Meanwhile, I carry on stitching my panels together. Looking at the joins on these various traditional pieces, maybe you can see why my own weaving feels more like the real thing when it’s sewn together with decorative joining stitches. And it feels good to make narrow strips into a wider cloth (although I still can’t say what it “is”, besides handwoven wool cloth.) There are times when ‘putting in stitches,’ as my quilting mentor Mrs Graham used to say, feels like the only way to hold it together. I mean that in the widest, most global sense.

How it looked when I first began. The two sewing yarns are both in action, and the yarn is threaded behind to begin the next section of stitching.

I could say deep things about ‘joining together’, but I think the metaphor is already obvious. I continue to not be able to get enough of Abdul-Wahab Kayyali’s oud playing, which moved me to poetry when I heard him live with Les Arrivants last month. Just learned about this powerful project combining music and poetry around themes of survival and devastation (Mafaza project, through Henna Platform). Wishing for more beauty, less bombing.

Another detail of this wonderful Palestinian embroidery, known as tatreez. Check out this website for more: https://www.tatreezandtea.com/

Nostalgic Doha photo of someone fishing, 2008

affirmation of faith

Quilt made by Florence Mallory of Prescott, Kansas, circa 1960

It occurred to me as I sat wrapped in my great grandma’s hand-stitched Double Wedding Ring quilt, and again as I contemplated an intricate tribal embroidery from Gujarat - these hand crafted things are expressions of faith.

Sleeve fragment of an embroidered blouse, purchased in Kutch, Gujarat, India, in 1994

Not necessarily a particular religion’s faith, although handcraft is often aligned with prayer and a sense of service to the divine. What I feel from these textiles is faith in the craft itself - the belief that it matters that we do this, that something is made with a person’s full attention of skill and years of practice.

Lakota tent lining, hide and beads, Plains Indians Museum in Cody, Wyoming

The way people carry on making beautiful things in difficult circumstances shows me this faith, and also hope. It was almost an overwhelming feeling, seeing multiple collections of Plains Indians textiles in recent days. The care, attention, skill, and faith in oneself and one’s community traditions held in these objects, large and small, is breathtaking.

Beaded band, Indian Museum of North America, Crazy Horse Memorial

Horsehair bridle, Indian Museum of North America, Crazy Horse Memorial

Sewing/beading kit, with work in progress, strands of beads, and sinew thread, Plains Indians Museum in Cody, Wyoming

Even when exiled onto a reservation and given ration cards to receive food from the US government, people made beautifully decorated bags to carry the little piece of paper.

Beaded bag and ration card, Plains Indians Museum in Cody, Wyoming

This devotion to craft tells me it doesn’t matter who gets it (since so many people nowadays don’t), —that there is value in the doing, in the joining of heart and hands and materials, even if you’re all by yourself. That in making a thing, something is given and received, offered with love, in contrast to the hurry and press and hard bargaining that surrounds us.

Embroidery of nomadic Banjara people, purchased in India in 1994

The faith spoken by these exquisite offerings sustains me, and encourages me to keep offering my own stitched and woven and handspun affirmations.

motley

I’ve come to accept that I always have a motley collection of intentions, a patchwork of projects, each inching along at its own pace.

Warp-faced strip of two handspun merino/bamboo/silk yarns who have long awaited being woven together to see what happens.

The slow pace can sometimes drain the excitement, so that by the time I share or finish something, it’s already old to me.

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Handspun cotton accumulating in the to-be-washed pile.

But maybe the slow pace is the excitement, or the importance of the thing.
Not rushing can be a subversive, significant act.

Linen shift stitching in progress - felling a seam.

Valuing flashes of brilliance over steady accumulation of skill and knowledge is part of the prevailing illness today —- why not glory in taking a long time to slowly make a thing?

Which I do. In several different directions, all at once.

Twisting some fine cordage from long leaves. Love the fineness, but the fingers get tired, and my joins need work.

Closeup of backstrap woven bath mat in progress, with weft of cotton t-shirt strips and carved Allen Berry sword beater.

I wanted to share an update on my 18th century-style petticoat skirt, mentioned at the end of this post. The fabric is so light that the skirt simply crawled up my legs when I walked in it, so something needed to be done. I thought of adding a handwoven hem band, probably getting the idea from Lao skirts and the separate hems they often add to the main skirt fabric. Looking at the photos, I realize now that even when a separate hem is not sewn on, the additional woven decoration at the bottom adds weight (as in the second photo below.)

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Lao tube skirt (pha sinh) - the ikat upper part is the main skirt, the brocade weaving below is a separately woven hem section.

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These pha sinh are woven in one piece, but the borders are decorated with supplementary (brocade) patterning.

One of my narrow woven wool bands looked good against the skirt fabric, but I wanted the hem band wider. So I scaled up the pattern using my handy Inkle Visualizer app, and wound a warp in the same colors, closer to 2”/5 cm wide. As often happens, I miscalculated length because I don’t have a good sense of takeup percentage (how much length is lost in the weaving), so I ended up with a nice hem band that was about a handspan and a half too short.

Backstrap-woven, handspun wool hem on petticoat.

What to do? Standing in my studio, the stacks of folded fabric catch the eye, and in my life “patchwork” is more than just a metaphor. The solution was obvious.

Patchwork fabric infill, at the back of the skirt hem where the woven band did not reach.

I actually padded the patchwork strip with batting, and put in some quilting stitches along the seams for strength, since the patchwork needed to be equal to warp-faced woven wool. Solving these little problems of durability, weight, and behavior in garments teaches so much about how and why people made clothes in various ways, throughout time and place!

And the tiny bit of quilting sparked something else, the memory of my love for that act, that set of skills and motions. As it happens, I had a fully assembled, partially quilted project handy to get back into the joy of hand quilting. This is a 20-year-old piece with its own story, which I will feature at another time. Suffice to say it has a theme of colonization, refugees, and war, which unfortunately never ceases to be relevant. Meanwhile, I also find it beautiful and highly evocative, with memories of Dharamsala, India, where it began.

Patchwork quilt in hoop and on the floor below, big basting stitches and quilting stitches shown in the hoop.

Hand quilting in progress, red thread on cotton and Tibetan silk fabric patches.

Even these photos are already a few months old, because I somehow got distracted from working on this, as well….. As I said, it’s a constant, swirling dance of discovery, my inching along with each project as the mood strikes. But the stitching here may have fed into the stitching on the linen shift, which is nearing completion. It’s all moving, deepening and spreading like water filling a dry, rutted patch of earth. Something will grow here, surely.

Self in linen shift, showing finished neckline and cuffs, in nice afternoon light.

time of two robes, part 1

Back in April (insert joke about how long ago that was), Jude Hill had this concept of ‘shelter in cloth as place.’ A compelling idea. I haven’t been hand-stitching much lately, but was drawn to the project of finding some cloth and living with and in it. I have plenty of cloth worthy of that task. I thought of the word inhabit.

This is the robe, Inhabit

This is a Lichen duster - will post more soon!

Jude’s paper doll measuring method and rectangle base provided an easy way to get started.

This post, where Jude plays with the plain rectangle as robe base, and all its many possibilities, gave me a way in. My own lifelong fabric stash provided the rest.

The robe was built from the inside out, because the first cloth I knew I wanted to live in was silk charmeuse dyed by Laura Mayotte, aka indigonightowl. It was in a gift packet years ago, and I’d always wanted to wear it close, but hadn’t come up with the right garment. So this piece became the inner lining, embracing my shoulders and back, full of the good energy of indigo and friendship.

You’d need to feel this - it’s like water, so soft.

A robe! A cloth with neck opening, tra-la…

The main outer rectangle is more silk. I know, so indulgent, all this silk. But I owned it already, this time from my art school dyeing course with Stanley Pinckney, who required us to work huge, practicing resist dye techniques on 5 x 8 foot pieces of cloth, in order to immerse and become proficient. I had a large piece of silk shantung that was dyed with a wonderful color - Procion MX “Pearl Grey”, which turns mauve on this silk, overlaid with a couple of long stripes. Like Laura’s indigo piece, this cloth was already soft as if worn for years, mellowed by the dyeing process. I took Jude’s advice and tried it on from the earliest stages.

I immediately basted these fabrics together, and they let me know right away that this was good.

Cutting open the front from the neck down.

The next thing I knew for sure was that the front would cross over in the Asian style, and Hmong batik hemp would be the collar. The extra piece for the front was again silk, from a dye workshop at the first fiber festival I ever attended, in Sedalia, Missouri. We used resist and stamping techniques with natural dye extracts (I forgot the teacher’s name but she used to own Table Rock Llamas in Colorado Springs.) These precious and unique fabrics had rested in my storage bins for years, awaiting their time. The Hmong batik came from the night market in Chiang Mai, Thailand, around 1998. Well-worn and still pleated from its life as a skirt, this cloth is not only soft and strong, but full of the skill of ages.

I stitched the long seams with the machine, but for the collar I worked by hand. Dwelling with this robe meant slowing down, which was part of the appeal. Of course the world in general was slowed by the stay-at-home orders, but my mind still buzzed, and I was not inclined to sit still. Once I started the robe, I found that it gave me pleasant problems to solve, questions and puzzles to occupy my mind deep in the night, a welcome change from random worrying and wondering about questions with no answers. I’d lie there and think about how to attach a button, or what fabrics might be best for the next step. Basting and hand sewing also gave me the chance to admire these fabrics which had been dormant for so long, like the glorious Japanese printed silk I used for the lower half of the lining.

I put a button on both sides, so it can be worn inside out.

The stitching and patchwork has gone slowly, after the initial rush of choosing and assembling the large pieces. I’ve added pockets (obviously essential, as soon as I started wearing it), and select bits of special fabric, even thoughts and hopes.

Another sample of Laura Mayotte’s indigo work became a medallion on my shoulder.

Embroidering a word makes you think about it more.

For the back of my neck, a place of vulnerability I want to transform.

This one is certainly not yet “done”, and I don’t know if it will be, ever. I’m sure there will always be something else to stitch. It’s also unrefined - very little of the stitching is as precise or tidy as this embroidered label. Some of it feels almost desperate - but such are the moods flowing through and around me lately. The main guiding idea is still to inhabit the cloth, and the robe is serving that purpose, welcoming me to wrap up on a cool morning. I reinforced the lower back lining with Japanese cotton, wanting some strength in there for outdoor sitting.

This robe may be silk, but it’s not meant for disengaging from the world. I wear it like anything else, for wandering in the wooded garden, for spinning and general household puttering. It is a stay-at-home garment, but that’s not the same as stagnant. It’s a reminder that the skill of my own hands can keep me company and guide a troubled mind, while reinforcing a supportive place in which to dwell. In my wanderings I have gathered and made these fabrics, and now that I’m staying home for a while, I inhabit them.

Basting the layers allowed me to keep wearing the robe as it was made. Sleeves of handspun cotton khadi from India, which are shaped because the fabric was cut for pant legs.

And yes, I did say two robes. I made a Lichen Duster - and it’s done, too! Shown up at the top of the post. But it deserves its own post with lots of photos. Coming soon….